Why are so many young people leaving the church? Why do many people say, “Jesus yes, church no?” There are, no doubt, many reasons. Pollsters and other experts analyze these questions and come up with a variety of good answers. What follows may not meet their scientific standards, but based on reading of several experts it might offer one answer. That answer is idolatry.
Many people leave the church because they believe what the world has to offer is better. They follow the idols of wealth, status, popularity, or appearance. What are the jobs that offer the best chance of wealth? If you can’t be rich, you can at least appear to be so. Self-worth is determined by the number of followers on Facebook or Twitter. Status is based on who you hang with, or who refuses to hang with you. All these are forms of idolatry with which we are quite familiar. Some people leave the church to follow those things. But there is a form of idolatry that is possibly as important a determinant in the choice to stay with the church or leave. That is the turning of the church into an idol. There is even a word for it: ecclesiolatry.
People, especially young people, hear us speak about idolatry. They read the stories about how GideonGlitz and glamour, that is what gets people into the church building. Perhaps, but when you get past the glitz and glamour, what do you have? destroyed his father’s idols, or the contest on Mount Carmel. They know what we say about idolatry, but then they see what they believe is our hypocrisy when we worship the church as much as any idol.
The church is a good thing. It was established by God for the good of his followers. Even a good thing, though, can be twisted into an idol. “[Hezekiah] brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it.” (2 Kings 18:4) Some have wondered how they could do that, since it was because they spoke against God that the serpent was made. It may be easier to turn something good into an idol, though, than something less valuable to a person. The problem is not that the church is bad, but that some people put the church where Jesus should be. How do people do that?
The building is not the church. We hear that a lot. The church is the people, not the building. And yet, sometimes we treat the building as the church, and then make it an idol. Sometimes this happens when people begin to believe that we need a modern, pleasing building in order to get people through the doors. Why, after all, would they want to worship in a building that looks like a warehouse when across the street there is a church complex, complete with gym, stage, flashing lights, and state-of-the-art classrooms? Glitz and glamour, that is what gets people into the church building. Perhaps, but when you get past the glitz and glamour, what do you have? Not much. Evidence shows that the millennial generation is not attracted by flash and dash, but by sincere worship in a quiet atmosphere. It doesn’t matter that the building was specially constructed to allow venting of the smoke from pyrotechnics (yes, that is a real thing). More and more people are looking at what goes on inside the building, and among the people that spend some time in the building, than the exterior trappings.
You don’t have to have a fancy building, though, to make it into an idol. People have left congregations over whether the floor should be carpeted, the pews should have padding, or the color of the paint. Some have left because the church wanted to expand on the building they already had, and they thought it an unnecessary expense. (That was an interesting case of making the building an idol by claiming that others were making the building an idol.) Others call the gathering place a sanctuary, giving it a status of holiness. One congregation that regularly preached that the building was not the church nevertheless had a sign over the entrance to the auditorium asking people to maintain proper decorum once they passed through those doors. The lobby was a place for socializing and loud talk, but the auditorium (and don’t you dare call it a sanctuary) was not.
Church buildings have become a part of church life in America, and even other parts of the world. There are places, however, that are glad to gather anywhere they can, even if it is open to the elements. There are congregations that have candles at the end of each pew because of the likelihood that the electricity will go out. Some are happy to even have a roof over their heads. They don’t make the building an idol because they are too busy praising God for what they have.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands. (Acts 17:24)
Even the assembly for worship can be turned into an idol. There are a number of symptoms of this problem.
Many buildings have a “cry-room” where parents can take noisy children to train them to sit in worship without disturbing others. There is nothing wrong with this, except that most cry-rooms are more play rooms, thus negating the intent. There have been congregations, however, that insist that anyone under a certain age be taken to such a room, whether or not they have been disruptive. The worship assembly is so important that it cannot be interrupted by a child crying or playing.
It is common courtesy, if you are late, to wait for the end of a song or prayer to enter the auditorium. It is making the worship an idol, however, to prohibit someone from entering at any time because they might disturb somebody.
A member of a church had a visitor that had never been part of the corporate worship. The member took the time to explain what was happening: why we sang as a congregation and without instrumental accompaniment, what the significance of the Lord’s Supper was, how to find scriptures while the preacher was talking. Those sitting around this member and her guest kept giving her dirty looks and even asking her not to talk during the worship. It seems that the worship itself, if worship were actually occurring, was more important than the soul of the guest.
And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. (Heb 10:24-25)
Some people have made this verse a sticking point for fellowship. If you don’t attend every time the congregation meets, you must not be a very good Christian. They turn church attendance into an idol. It doesn’t matter what you do the rest of the week, as long as you are sitting in your place on Sunday and Wednesday. You don’t read your Bible daily; no problem as long as you are present to sleep through the sermon.
In another example, a church member was questioned because they were not at the regular Sunday assembly. (The congregation kept track of who was there and who wasn’t.) They had skipped that morning because it was the only time that a person they were studying the Bible with could give them. “Well, why didn’t you just bring him to church?” Maybe because they wanted to teach them about God, not about the idol of the assembly.
Some people take Hebrews 10:25 out of context. They say you should not forsake the assembling of yourselves together, but forget the purpose of that assembly. The start of the sentence says that the assembly is provoking one another to love and good works. When we make the worship an idol, we provoke God, but not one another. The assembly is a time of fellowship. That means togetherness and sharing. Too often we are individuals in a group of individuals. We are a hundred or so people worshiping separately while in the same room. There is no sharing. There is no laughter, or weeping. The gathering is not primarily for worship, but for encouragement.
What does the church say about [fill in the blank]? When did the church become the authority rather than the Bible? When we made doctrine an idol. The question should rather be what the Bible, the word of God, says about an issue. Sometimes the church is much more clear on doctrine than the Bible is. Young people should notWhen church attendance is an idol, it doesn’t matter what you do the rest of the week, as long as you are sitting in your place on Sunday. swim together because today’s swimwear might cause lust. Dancing, drinking, gambling, and any use of playing cards are forbidden. Do not go to the movies because they will tempt you toward violence, lust, or bad language. These are not just Puritan declarations. Some have come from churches within our lifetimes.
Even if there is scriptural evidence for or against a certain practice, doctrine becomes an idol when we attribute it to the church rather than to God. How much more so if there is scant scriptural evidence, or if you have to stretch the scriptures to explain the doctrine. If you have to explain how a scripture opposes a certain practice, perhaps the scripture is not so clearly against that practice. And yet many churches create chains of logic, or illogic, to justify the doctrine of the church. When the church becomes the authority for practice, then the church becomes an idol.
Why are young people leaving the church? Sometimes it is because we forget that the church was created by God for our good, rather than that the church created God. Young people see through idolatry in an instant, whether the idol is wealth, status, things, or the church.